This cap made me think of my thesis, in which I argue that Aleijadinho's Prophets (1800-1805) composition is laced with abolitionist sentiment. I briefly mentioned that the clothing of the prophet Amos could allude to abolition (it is possible that Afro-Brazilian capoeiristas wore similar outfits at the time the sculpture was created), but I didn't consider Amos' cap until now:
I wonder if this cap could have been influenced by the Phrygian cap. Part of my thesis ties in these statues to the political/revolutionary sentiment of the day, since these statues were created relatively soon after the 1789 French Revolution. Could Aleijadinho have been influenced by the Phrygian cap of the French revolutionaries? At first glance, it seems to me like Amos' hat might be too long to be a Phrygian cap. I'm curious about looking at my photo archives, though, to see if I can see his cap in better detail. Interestingly, people have written about how the "turbans" of Aleijadinho's Prophets seem to be influenced by Turkish costume (which perhaps could be a connection to Phrygia instead?).
It will be interesting to follow up on this idea and see if it leads anywhere. In the meantime, though, here are a couple of other depictions of Phrygian caps in art:
The Three Magi (Balthasar, Melchior, and Gaspar), mosaic at Sant'Appollinare Nuovo (6th century); Ravenna, Italy
(In this instance, the Phrygian cap indicates the that the wise men are from the Orient, not that they are emancipated slaves!)
Berthel Thorvaldsen, Ganymede Waters Zeus as an Eagle (1817)
Joseph Chinard, The Republic (1794)
Anonymous, Louis XVI of France Wearing a Phrygian Cap, 1792 (Library of Congress)
(In this instance, the Phrygian cap indicates the that the wise men are from the Orient, not that they are emancipated slaves!)
Berthel Thorvaldsen, Ganymede Waters Zeus as an Eagle (1817)
Joseph Chinard, The Republic (1794)
Anonymous, Louis XVI of France Wearing a Phrygian Cap, 1792 (Library of Congress)