
Hence, I became helplessly distracted this afternoon when JSTOR's unreliable search engine brought up Thomas McGeary's article "Handel as Art Collector: Art, Connoisseurship and Taste in Hanoverian Britain" (when I had typed in keywords to search for medieval illustrations of French queens).

It also is apparent that Handel bought works of art simply because he liked them; he doesn't give one the impression of a hard-nosed collector who is interested in owning works by all major artists and schools, nor was he interested in collecting works by the Old Masters. He also didn't follow the contemporary craze to purchase works by William Hogarth, even though Handel might have known Hogarth personally. Instead, Handel did "his own thing" when it came to art collecting, which (I think) indicates an aspect of his personality that translates into his musical compositions: instead of closely following musical trends, Handel created his own musical style (which I think is instantly recognizable). He wrote music that appealed to him, just as he collected art which he found appealing.
1 Thomas McGeary, "Handel as Art Collector: Art, Connoisseurship and Taste in Hanoverian Britain," Early Music 34, no. 7 (2009): 533.
2 McGeary lists the few biblical works that Handel owned: Hagar and the angel, the finding of Moses, prints of rest on the flight into Egypt, a Guido Reni altar-piece and possible a pair of biblical prints. McGeary suggests that the lack of biblical scenes could be due to a Protestant fear of idolatry. It is interesting to see McGeary's comparisons of Handel's collection with other collections, which have large numbers of biblical scenes (approximately 27-33% of the collections mentioned). See Ibid., 533-576.